kanna_krishnan wrote: You mentioned There is also a Kali Khadgamala Stotram May I where or how can I obtain it? Maybe you like to. Nothing is essential, nothing is mandatory. Whosoever tells you this has some other motive. Though I am not telling that chanting Khadag mangal or. Khadgamala is not merely a Stotra or a hymn but is a Mala Mantra which invokes Sri . A hymn of similar nature is the khaDgamAlA of bhagavatI dakShiNA kAlI.

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I am not aware of it though. Speaking from the point of Krama tantra, each of these ten names has a special significance. There are only fifteen malas: Khadgamala is not merely a Stotra or a hymn but is a Mala Mantra which invokes Sri Mahatripurasundari along with all her Avarana Devatas. The above said shloka of Saundaryalahari can be interpreted in two ways as related to Rashmi Sankalana.

The correct reading is: Shiva Shakti Shiva-Shakti mithuna These combined with: However, it is to be noted that this statement is only referring to ApatkAla charyA. Khadgamala should never be chanted without initiation into Srividya.

I looked up the kosha and could not find a related reference. It is this mAlA that promises the following:. Every text published in Kannada reads: It is not a Stotra but a mantra, a Mala mantra. The chanting of this Mala mantra has a similar effect. By reciting Shakti Mala, one begins to awaken the Kundalini and begins to lead her through the various Chakras.

As mentioned earlier, one needs to be initiated into at least Panchadashi to be able to chant Khadgamala and necessarily have Maha Shambhava Diksha with the Purna Shambhava Padukas to be able to undertake the Shadanvaya Rashmi Krama and other advanced practices. As far as the pATha for khaDgamAlA is concerned, both these words are used, based on the pAtha followed in Sringeri, which also has the related uddhAra shloka.


In the Krama system, each of these ten epithets represents specific divinities. Only a Maha Shambhava Dikshita has access to this Mandala of Siddhas invoked during this worship, considered very secretive. There comes the need for techniques like Yoga and Upasana to accelerate this process of evolution. The Total number of Rashmis in the bodily Chakras arewhich correspond to the days of the physical year.

In Hayagriva Sampradaya, these three circles will be absent in the Srichakra.

Of course, unlike the incorrect practice followed by many, he correctly teaches the use of namo. Again, each of the fifteen Malas belongs to a particular Prakriti and arises from the fifteen letters of the Panchadashi Mantra. The aspirant thus brings on himself a great risk. The Mala is of five types: One needs to learn the khadgamaka directly from a Guru, observe at least ten Khadgamalz and then start the practice himself. Patha Bhedas depend on one’s own Guru Krama.

The corrupted readings of the phalashruti are abundant. This information was revealed one morning by Brahmasri N. This is an advanced practice and requires the grace to Guru. Hence, people who are following the khadgamAla of the sampradayas other than Dakshnimaurti, should not include garimA siddhi in the first AvaraNa. This is the actual way of chanting the Mala Mantra for a Samayacharin. One can see that the phalashruti was modified later to drop some lines indicating its use for ShaTkarmas, possibly to avoid abuse, which obviously is not the kli thing to do.


O Uma, a person who is not duly initiated into the secrets of Srividyachara, destroys his life here and thereafter, by chanting this Mala. lali

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The popular shloka which describes the Srichakra is as follows:. In the phalashruti there, Lord Bhairava states that every name invoked in the mAlA is like a protective sword, which protects the upAsaka and destroys his foes.

By chanting this Mala Mantra in times which make detailed Navavarana Chakrarchana Saparya not possible, complete fruit of performing Navavarana is assured to the Sadhaka who simply chants this Mala Mantra. The deities, who are various forms of energy, begin manifesting in the Sadhaka and without the energy of the Moola mantra, they khadga,ala a state of non-synergy and create havoc.

Shri Mahakali Khadagmala Stotram & Ma Kali Beej Mantra Kreem Sadhna Vidhi in Hindi

However, in the Dakshinamurti Sampradaya, these three lines are present in the Srichakra and are also worshipped as one of the Kahdgamala. This matter was discussed here only to throw pointers at the high-end use of Khadgamala and not to encourage people to undertake these Upasana Kramas without the guidance of a Guru. Thus, most of the things required for a Purashcharana are taken care of. The very basic mistake is to even refer to it as Khadgamala Stotra.